In Yoga: On Growth

Dear All,

It’s been a while since I’ve felt ready to sit down (or in my case, stand up) and write.

The focus has been on growth.

And with radical growth comes discomfort, mental/emotional fatigue, introversion and coping. It took me a while to realize, these are not moments to be shunned and shamed. These are as real as the joyful moments. They are part of me. And how I react is part of me. So who do I want to be? How do I want to show up for growth?

I recently (in September) moved back to Los Angeles to take on the role of Program Associate for Graduate Yoga Studies at Loyola Marymount University (big shoes to fill, from Sarah Herrington, founder of OM Schooled and author of Idiot’s Guide to Yoga). I am honored to be serving with my teacher, Dr. Christopher Key Chapple, for what I have deemed, ‘The White House of Yoga,’ a think tank for ‘next steps’ in the evolution of Yoga and Yoga Therapy in the States; supported and funded in part by Indian institutions and scholars. (Check out their ‘first of their kind programs in the nation’ here.)

However exciting, jumping into a new academic year with three days to “settle in,” growth inevitably occurred. I increased my time management and task efficiency, and was challenged to more clearly define my work life boundaries. When does work end? At the beginning of a new chapter, what type of life do I want to create? What do I want to leave more space for? And the perennial: How do I balance it all?

Growth. Because of growth – namely in this instance, the support, dedication and kindness of a community of Yoga aspirants in North Port, FL – “the studio” North Port Yoga + Wellness is moving into a 33% larger space on January 1st. Tangible growth.

When Angel + Matt Loflin joined as co-owners, we dreamed of this space. We named two conjoined spaces – one dedicated to massage therapy, acupuncture and energy healing work (“Wellness”) and one dedicated to classes and trainings in Yoga tradition (Not fitness, but exclusively highlighting Eastern, Western, and Oriental Yoga methodology, including Tai Chi,  Qi Gong, in a modern context).  We dreamed we would create a safe space for healing and self-discovery for the community to come together. We would become known for our high quality teachers and trainings. We would use Yoga as our ethics, as our business mentor. We would give of ourselves whenever possible in awareness of the law of karma and our imminent abundance in exchange for selfless service (Seva). We would give, give, give to this space so it had a chance to thrive. We knew if we did it right by staying grounded in Yoga, we had no choice but to succeed.

So far so good.

How does Yoga really tie in here? (No, Yoga’s not magic – or a religion.)

Re: Bhagavad Gita (reportedly on the night stand of the greatest paradigm shifters of our time: Martin Luther King Jr, Mahatma Gandhi, Nelson Mandela, and Caser Chavez):

“To action alone you have a right and never to its fruits. Let not your motive be the fruits of action; nor let there be in you any attachment to inaction.

Fixed in yoga, O winner of wealth, do your work, renouncing attachment and remaining even-minded in both success and failure. This equanimity of mind is called Yoga” (Bhagavad Gita, Chapter 2, verses 47-48, Murthy 1995).

It’s one thing to read it and another to live it.
Now try living it in business…”even-minded in both success and failure.”

I am so thankful to have been gifted partners in business and in life who are similarly guided by a spiritual life; meaning for me here: a sense of greater purpose. We share an excitement for our individual paths (preferred methods and modalities) and shared dharma (to provide a center for healing, to heal ourselves, and to help provide healing for others) which time and time again, puts gas in the tank.

We know we will be rewarded because as long as we have trusted and shown up to do the work, we have always had enough.

It’s both the reason for and the process of my and the studio’s growth.

I am grateful for the synchronicities that have allowed for my personal and professional evolution this year (thanks to the patience of Angel and Matt Loflin).

I am grateful for the struggle and discomfort of growth for making me who I am and who I am becoming.

I am grateful for our community (meaning here, the NPYW tribe) who’s willingness to meet me in authenticity allowed me to live into my Self for the first time.

I am grateful for the growth that comes from the unknown, and all that’s still to unfold in the coming year…

I am grateful.

This is growth in Yoga.

I see you, Growth.

In gratitude for the In Yoga community – both newcomers and those who have followed along for years – thank you for seeing me and being champions of this wild journey in Yoga.

All One,

Amy

 

A Day with Robert Sturman

In Yoga Consulting’s Founder, Amy Osborne, and her faithful pup, Shakti, were honored to spend the day with international yoga photographer, Robert Sturman on November 23rd. Although the photoshoot was intended to highlight meditative asana, Shakti had other plans and wouldn’t leave her Mama’s side. Protector and ultimate ham…

We are grateful for the outcome and to share the gift of these images with you all.

Happy Holidays!

Love,

Amy + Shakti

 

Special thanks to friend in Yoga, Robert Sturman, for the gift of his time and talent. 

 

Reverse Warrior

Meditation I

Meditation II

Meditation III

Challenging Concepts of the “Western Yogi”: Part II

By: Viviana Vallin, M.A

The story about how yoga came to be this way is both simple and complex. In a way, it feels like our nation has corrupted traditional yoga. Yoga in itself is a practice of self-awareness, self-inquiry, and self-liberation. It is not inherently exclusive or discriminatory. But, one might say that yoga in the U.S. is just highlighting what is already present in America in terms of a superior body image and commodification.

I recently attended a workshop about cultural appropriation led by Roopa Singh. If you have not read some of her work yet, start here. She is a leader and scholar in exploring these types of questions about yoga in the west and how to honor the history and foundation of traditional yoga. She founded the South Asian American Perspective on Yoga in America (SAAPYA).

During her talk and the conversations that occurred afterward I started to see how we are talking about something much bigger than yoga. America was founded on a white supremacist and capitalism system. In this system, Roopa explains that wellness has also become a commodity. It has become something that is purchased, and therefore is not available to everyone equally. This system makes us believe that there is not enough wellness for everyone. It is a commodity that has been absorbed in inequity, and is disproportionately representing Whiteness.

Yoga has become a wellness commodity that is expensive financially and hard to access for those who are marginalized by society. As an example of this, in my thesis survey many of the people who practice yoga first learned about it through a college course. There is a common tie between access to higher education and access to yoga. The people of color who have been able to find yoga this way are also those who have been able to navigate themselves in spaces where they are commonly the minority. It does not mean, however, that they do not experience the same internalized doubt and fears about not feeling welcomed as their excluded counterparts.

I myself found yoga when I was in college. In some of the studios I have practiced in Los Angeles, I have often looked around and thought about all of the people that never get the opportunity to have this luxury. Even if they would not choose yoga, I found myself mostly concerned with a lack of awareness and opportunity amog many to dedicate time and money in one’s own health and well-being.

In this larger system that benefits only a small portion of our nation, we not only exclude  many from accessing wellness practices, but also increase their toxic burden. In many communities of color you will find higher levels of environmental pollution, limited green spaces, lack of access to fresh food products, increased presence of toxic factories, etc. (Don’t believe me? Google: I heart Wilmington campaign, and see what one community did to fight again exactly that.) I would argue that these communities are then the ones that should receive the most wellness support. Not less. Yet there are very few yoga classes available in communities of color in Los Angeles (i.e. South LA, West Adams, Inglewood), while cities like Silverlake and Santa Monica have an abundance of classes to choose from concentrated within blocks of each other.

You do not have to focus on the yoga studio to see examples of how our society (perhaps unintentionally, but quite actively) works to exclude and marginalize some, and protect and benefit others. I have seen this in higher education, in graduate school, in environmental and conservation groups, in coffee shops that move in to neighborhoods with prices that blatantly exclude those who have lived there their entire lives; and even in trendy restaurants where the majority of the staff are undocumented workers.

The difference is that if we follow the yoga philosophy, yoga can become a tool to help us become aware of ourselves and our role within this larger. Using greater self-awareness, we can move through our lives making choices that align with yogic values and our own values. Roopa posed a powerful question during her talk, asking us, “Who are You Within Yoga?” I would also add: “Who are You Within this System?” How will you use your yoga practice to think and act in the face of injustice, inequality, and violence?

Changing the larger system that has been in place since the birth of the nation is a large task to take on. I think there are a few places to start which are available now. First, let people of color share their experience and tell their stories. (Like I’m doing here…) Often when I share my thoughts about mainstream yoga being exclusive, I have been met with resistance about whether that is a true experience. After my thesis presentation at LMU, I was approached by two white men who had further questions for me. The first asked about whether yoga was in fact becoming more accessible through home videos and the Internet. The second asked about taking yoga outdoors, and whether it was gaining more popularity in parks. Both of these ideas have some truth and significance in recognizing the forward evolution of yoga in the West. Yet, I felt both of these men ultimately missed the point of my presentation.

People of color should not have to use the Internet or find a class in a park in order to have access to yoga and the health benefits they can experience from a regular practice. It also does not change the fact that they are being excluded from the studio experience. Everyone deserves the opportunity to practice in a place where they have an instructor to guide them safely and to build community. If you hear someone telling you that they feel excluded, listen and believe them. Their story does not threaten yours.

Second, we can all support organizations within yoga that are prioritizing people of color and other marginalized groups. This work is important because it allows people of color to share spaces where they feel safe to talk about this experience and to celebrate themselves. It is not about exclusion of others. It is about the support to break through the doubts, fears, and traumas of living within a system that is working against you.

---

 

Photo Cred: Venice Family Clinic Irma Colen Yoga Class (2014), Culver City, CA

Part III to be released June 22nd…
By: Vivi Vallin, M.A.

On a personal level, I believe practicing yoga brings you closer and closer to your authentic self. Although yoga did not originate in Mexico, practicing yoga as a Mexican-American has brought me closer to my own culture’s healing practices, my roots, my history, and my family.

 

 

 

Challenging Concepts of the "Western Yogi": Part II

By: Viviana Vallin, M.A

The story about how yoga came to be this way is both simple and complex. In a way, it feels like our nation has corrupted traditional yoga. Yoga in itself is a practice of self-awareness, self-inquiry, and self-liberation. It is not inherently exclusive or discriminatory. But, one might say that yoga in the U.S. is just highlighting what is already present in America in terms of a superior body image and commodification.

I recently attended a workshop about cultural appropriation led by Roopa Singh. If you have not read some of her work yet, start here. She is a leader and scholar in exploring these types of questions about yoga in the west and how to honor the history and foundation of traditional yoga. She founded the South Asian American Perspective on Yoga in America (SAAPYA).

During her talk and the conversations that occurred afterward I started to see how we are talking about something much bigger than yoga. America was founded on a white supremacist and capitalism system. In this system, Roopa explains that wellness has also become a commodity. It has become something that is purchased, and therefore is not available to everyone equally. This system makes us believe that there is not enough wellness for everyone. It is a commodity that has been absorbed in inequity, and is disproportionately representing Whiteness.

Yoga has become a wellness commodity that is expensive financially and hard to access for those who are marginalized by society. As an example of this, in my thesis survey many of the people who practice yoga first learned about it through a college course. There is a common tie between access to higher education and access to yoga. The people of color who have been able to find yoga this way are also those who have been able to navigate themselves in spaces where they are commonly the minority. It does not mean, however, that they do not experience the same internalized doubt and fears about not feeling welcomed as their excluded counterparts.

I myself found yoga when I was in college. In some of the studios I have practiced in Los Angeles, I have often looked around and thought about all of the people that never get the opportunity to have this luxury. Even if they would not choose yoga, I found myself mostly concerned with a lack of awareness and opportunity amog many to dedicate time and money in one’s own health and well-being.

In this larger system that benefits only a small portion of our nation, we not only exclude  many from accessing wellness practices, but also increase their toxic burden. In many communities of color you will find higher levels of environmental pollution, limited green spaces, lack of access to fresh food products, increased presence of toxic factories, etc. (Don’t believe me? Google: I heart Wilmington campaign, and see what one community did to fight again exactly that.) I would argue that these communities are then the ones that should receive the most wellness support. Not less. Yet there are very few yoga classes available in communities of color in Los Angeles (i.e. South LA, West Adams, Inglewood), while cities like Silverlake and Santa Monica have an abundance of classes to choose from concentrated within blocks of each other.

You do not have to focus on the yoga studio to see examples of how our society (perhaps unintentionally, but quite actively) works to exclude and marginalize some, and protect and benefit others. I have seen this in higher education, in graduate school, in environmental and conservation groups, in coffee shops that move in to neighborhoods with prices that blatantly exclude those who have lived there their entire lives; and even in trendy restaurants where the majority of the staff are undocumented workers.

The difference is that if we follow the yoga philosophy, yoga can become a tool to help us become aware of ourselves and our role within this larger. Using greater self-awareness, we can move through our lives making choices that align with yogic values and our own values. Roopa posed a powerful question during her talk, asking us, “Who are You Within Yoga?” I would also add: “Who are You Within this System?” How will you use your yoga practice to think and act in the face of injustice, inequality, and violence?

Changing the larger system that has been in place since the birth of the nation is a large task to take on. I think there are a few places to start which are available now. First, let people of color share their experience and tell their stories. (Like I’m doing here…) Often when I share my thoughts about mainstream yoga being exclusive, I have been met with resistance about whether that is a true experience. After my thesis presentation at LMU, I was approached by two white men who had further questions for me. The first asked about whether yoga was in fact becoming more accessible through home videos and the Internet. The second asked about taking yoga outdoors, and whether it was gaining more popularity in parks. Both of these ideas have some truth and significance in recognizing the forward evolution of yoga in the West. Yet, I felt both of these men ultimately missed the point of my presentation.

People of color should not have to use the Internet or find a class in a park in order to have access to yoga and the health benefits they can experience from a regular practice. It also does not change the fact that they are being excluded from the studio experience. Everyone deserves the opportunity to practice in a place where they have an instructor to guide them safely and to build community. If you hear someone telling you that they feel excluded, listen and believe them. Their story does not threaten yours.

Second, we can all support organizations within yoga that are prioritizing people of color and other marginalized groups. This work is important because it allows people of color to share spaces where they feel safe to talk about this experience and to celebrate themselves. It is not about exclusion of others. It is about the support to break through the doubts, fears, and traumas of living within a system that is working against you.

---

 

Photo Cred: Venice Family Clinic Irma Colen Yoga Class (2014), Culver City, CA

Part III to be released June 22nd…
By: Vivi Vallin, M.A.

On a personal level, I believe practicing yoga brings you closer and closer to your authentic self. Although yoga did not originate in Mexico, practicing yoga as a Mexican-American has brought me closer to my own culture’s healing practices, my roots, my history, and my family.

 

 

 

A Changing Tide

“I’m sorry I haven’t written,” seems to be a theme of my posts lately. So, as often as I think of writing, I don’t want you to think that you’ve been forgotten. I wish I could even give a reason, but other than fairly consistent writer’s block and a fleeting awareness of some sort of tension, of being in the eye of the storm in the midst of change, I got nothing.

While it has been over a year of mental, mindful, psychological, and spiritual metamorphosis, in a constant awareness of change, the year ahead promises to be one of materialization; but not without hard labor. I feel like I’m shifting – into adulthood, into independence, into my relationship, and all the wonderfully complicated things that go along with all those rites of passage. And, at the same time, I’m actually shifting. I am noticing the way I once behaved or phrasing I once used, no longer seems to fit me right in the moment. The style of my clothes over the past year has evolved, and become cubbies full of mediocre thrift store finds, yoga apparel, authentic India kirtas and remnant college t-shirts. But what will I be when I finally surpass my self-instated, grad school budget thrift store mandate? Will I still shop at Ann Taylor Loft, Express and American Eagle? (I think AE is taboo after 20, but their jeggings are genius.) But, who is this person I’m growing into? Who will that be? Will I like her? What can I do to help shape her, the future me?

All we can do is surround ourselves with the best of what we find in the world, and hope that a little bit rubs off on us.

A bout of high anxiety lately has reared its ugly head, just in time to disturb my peace of mind on a regular basis. There are so many things to keep track of these days; so many things to do and loved ones to tend to. When it all starts to spin, as minds sometimes do, I recently find myself gently putting my hand on my heart, and just feeling my heart beat. It’s a simple practice that brings me back to the moment. To where I’m situated in the room, wherever I am. And it reminds me, of my aliveness. As individuals, we’re prone to errors, complex, fragile, and very much alive. After this practice, you might find as I often do, that you move forward with a different perspective. A lighter, more grounded perspective. (This is a practice of mindfulness).

As my perspective evolves, I’m finding the content I’d like to post is as well. This means the possibility of guest posts, more creative prose, and the potential of more well-intentioned, but real discourse. My hope at this moment, as it always has been, is to share what “yoga” (broadly, or “yoga studies”) has taught me as a variety of tools to help make daily life easier, happier, and lighter. It doesn’t mean subscribing to a religion, political party, or an activist group. Yoga is free and you can call it whatever you want: hatha, vinyasa, bikram, kripalu, hot yoga, meditation, mantra, free movement/dancing, prayer, asana/yoga classes, kirtan, moving, walking, or eating meditation, for instance. Or, just placing your hand on your chest and practicing mindfulness by observing your heartbeat, and listening to your breath. Or, just closing your eyes and listening to the ocean, hearing the birds over head, and allowing yourself to feel a part of Nature for that single moment. Or, just catching a wave, going for a run, hiking through a national park or going through an asana class – any of these can be your yoga; when you practice mindfulness and your awareness turns inward (i.e. you become aware of your thoughts) as a result.

For all the definitions of yoga I have given over the past year, I also want to clarify that I have likely too casually adopted the Indian popular norm of: “Yes! But, also no.” Yoga, for me, and as it’s represented through yoga studies, includes and encompasses many, many things in the realm of psychology, experiential physics philosophy, language, physicality, subtle anatomy and beyond. Yoga is very much still a mystery. It’s large, it’s all encompassing, and yet it’s very specific, carefully articulated, and traditionally austere. In a modern Western context, yoga means “asana” or the physical practice of yoga. Yoga has been so widely popularized, that it has essentially claimed itself the name with it’s own meaning of “yoga” as asana (& of course, Lulu Lemon). Yoga in India, yoga in Tibet, yoga in Thailand, Sri Lanka, and Russia may be very different depending on religion, sect or lineage (i.e. Buddhism, Jainism, Hinduism, Islam, Muslim, natural healers and indigenous populations, to name a few). Yet, they all share an experiential or internal component that we, in the West, entirely lack. Possibly the first self-proclaimed American yogis were Ralph Waldo Emerson and Henry David Thoreau, as the Transcendental movement closely parallels and directly incorporates key Hindu yogic literature (i.e. Bhagavad Gita, Upanisads, Samkhya Karmika). Yet, Transcendentalists have little mention in society today in connection to yoga. Not to say this is wrong or inappropriate; cultural appropriations occur organically and are a reflection of contemporary societal norms. And, we’re ever evolving.

How will yoga look in the West in twenty years? Fifty years? Will I still be practicing? Teaching? Studying? I look forward to finding out (not too soon!), but hope I might help promote a “middle road” concept of yoga that is all encompassing, personal and creative, that can serve as a moment of optimistic rejuvenation in your day and mine, every day. For thousands of years, these practices have been used for centering, for finding peace and balance (among other things). Why not now, during such a troubling time in our world, wouldn’t we want to find a more peaceful way of being personally, for ourselves and others.

I hope you’ll stay on as my creative reinforcement and encouragement through this crazy journey – and my hope is that I might say something that you find helpful in your own evolution. As Jack Johnson once said, “We’re Better Together.”

Spread the love!

TGIF (Almost), xx
Amy

Photo: Taken at sunset on September 12, 2015 – San Onofre Bluffs, CA

To India…

On Monday, I’m off to India (for the month of July!).

I’m sorry it’s been a while – too long – since I’ve written. If you can believe it, I’ve had more stories and ideas to share than ever; but somehow I’ve lacked the right words, and the clarity. Not much has changed since then, except now I’m off to India! Despite the obvious excitement of my impending adventure, I’m not sure I’ve ever felt so raw, so humbled, or so small – even defeated – before in my life. Of course, I know every experience serves you. In some way, I even wonder if there’s no such thing as wasted time, or bad decisions; but just time, and decisions. And, as we accumulate experiences, we grow and form as a result of these experiences and our own personal reactions out in the big, big world. Well, either way, my world is about the get a lot bigger.

But for now I’m here, currently in Weymouth, Massachusetts with my best girl friends from college – laughing, drinking wine, and catching up on old and new times. On Monday I will board a plane and soon find myself in the over-crowded, noisy, chaotic streets of New Delhi, sharing the road with sweaty cows, mopeds and taxi cabs. Wednesday morning, my first in India, I’ll join classmates on the rooftop of our temporary home, a Jainist monastery, for pre-dawn asana, hopefully as we allow the thick grey smog to kiss our skin with warm embrace. Because, we’re in India. And as for all of India’s other crazy, challenging, unpredictable surprises, oh I know you’re coming. And I’m ready for you.

Too many guilty-pleasure readings of “Eat, Pray, Love” have taught me:

India doesn’t give you what you want, it gives you what you need.

This was my source of reflection this morning when I was finally able to find the time (and energy) to practice for the first time in weeks. [It’s amazing how tight your hips become after two months of travel and no asana.
Remember to keep your Pigeon Pose on hand! (Also note to self)]

From my practice this morning, with a bit of irony and a lot of surrender: 

To India, I go with little time to think – post-finals and a busy wedding season – I’m jumping in with both feet.

To India, because there’s no real choice, but most of all because there could be no other answer.

To India: please treat me well and share all of your richness. I am open, and ready as ever to receive all I have to learn.

I plan to dive into India as a course of study in Jainism (a sect of Buddhism known for its commitment to ahimsa, or universal non-violence), but also as a self-retreat. I surrender to indulge in asana, meditation and mantra; immerse myself in lecture and reading; and lose myself in ancient temples, Puja ceremonies, and the loving company of my cohort. I hope my trip will also include luscious afternoon sessions of day dreaming, journal writing and blog posting, but I’ll make no promises. Ultimately, India gives us what we need anyway. So, who am I to get in the way?

Friends and family on the East Coast: Thank you all so much for the unconditional welcome and warmth over the past few months. On my journey through graduate school – as well as through much, much more – our time together has meant the world. You all serve as a reminder of my roots, but also of who and what I aspire to become. I have so much gratitude for having so many smart, courageous, thoughtful and humble people in my life. Thanks for all you do, and you have my permission to show yourself a little love in my absence. (Had my first massage yesterday – Thanks Jill! – and I’m not looking back!) I’ll be sending more love your way!

To all: There will always be more to come, as long as you’ll have me. In the meantime, make a few moments to get your yoga on! (Or guided meditation, mantra, surf, or creative outlet of your choice) 😉

Bon Voyage,

Amy

My Hymn to Wisdom: Surrender (+ Excerpt)

Longer than I’d like has passed since my last note! This month has been quickly gobbled away by an upcoming Editorial deadline for Worldviews (my first edited issue was published this week & is available to read online), and my first [15-page] paper due in my [boss’] class, Yoga Philosophy: Text & Practice. Despite my scattered priorities, I was able to write what I felt was a kick-ass paper – Even if it meant checking a bit of my sanity. (Shout out to my bf and roomie, Matt, for handling me with love and grace!)

Overall, my lesson from the past several weeks has been: Surrender. In those moments when everything seems to be exploding in my face. When I’m moving so fast that I’m tripping over myself. When I can’t keep my eyes open, but I know I have to keep on going. In those moments – we all have our own versions – I’ve learned to just surrender. What this means physically (aka ‘in my body’), is just to stop. Pause. Inhale deeply. And, exhale deeply. Now that I’ve stopped: Is the world still moving? Are the walls crumbling around me? No. Well, then I guess I didn’t have to hurry as much as I thought I did. And then, I surrender. I either suck it up and keep on going, if that’s what I’m feeling. Or, I suck it up and go to bed, if that’s what I’m really needing. Either way: I surrender. It’s not worth the hassle of a meltdown, or a freakout. The world will keep on turning, either way. (Pass or fail, good or bad, finished or not…it all, always works out.)

My essay for Dr. Chris Chapple’s class focused on my personal interpretation of a hymn from the Rg Veda. My inspiration was a beautiful poem embedded within the ancient text, which divulges the essence and evolution of humanity through an individual’s own self-expression of the spoken word (or Vac). You could say this hymn spoke to me on several levels (the rhetorician, the advocate, the academic…), but I think its resonance on a purely human level makes it worth sharing. What’s more, inspired by our cohort’s recognition of National Eating Disorders Awareness Month by hosting the Day of Play Yoga Festival this Saturday Feb 28^th at LMU (@ 1pm — details below), I thought I would, and should, share part of my personal interpretation of the hymn, explaining how I continually find strength and surrender in yoga.

You can find the Hymn to Wisdom (Rg Veda) below, along with a brief overview of the Rg Veda and an excerpt of my personal application of the hymn to my own life. From my corner to yours…

Excerpt: The ‘Right Path’ of Vac: An Exegesis Review of the Rg Veda 10.71, “Hymn to Wisdom,” Feb. 15, 2015

Introduction: Context & Meaning

The significance and impact of the Rg Veda, a foundational text of yoga and Indian philosophy dating back to 1500 B.C., is most evident through its longevity and its undying relevance to contemporary life. The Rg Veda is one of four major texts that together form the foundation of Vedic philosophy. The Rg Veda’s inclusion of sacrifices and hymns to guide readers’ successful completion of ancient rituals demonstrates its historical value; however, arguably even more significant is the text’s meaning and relevance for contemporary readers (who, notably, are not likely reading for literal reenactment). The complexities of life, love, relationships, and the human condition, among other topics, are divulged in poetic simplicity across the pages of the Rg Veda, particularly throughout its series of over 1,000 hymns.

Nine families are credited with writing the hymns, which brings our attention to the plurality of hands, minds, and thereby, perspectives at work in its creation. The majority of authors of the Rg Veda were poets and seers, or those advanced on the path toward enlightenment, often said to tote psychic abilities or magic powers (siddhis). Similarly, brahmans, as referenced in the particular hymn I will examine here, are representative of the highest priestly caste or social class in Vedic society. “Brahman” is also frequently used throughout late Vedic literature to reference the divine aspect residing within all living things, which I interpret as equal to one’s “soul.” Veda, in and of itself, is literally translated to mean “knowledge” in Sanskrit. Through what is likely the oldest philosophical text of this depth (even pre-dating Plato in ancient Greece), contemporary readers are able to find new resonance and wisdom to guide them through the most complex philosophical conundrums spanning the existence of humanity.

The power and complexity of human expression, as well as its interpersonal and social implications, are explicitly explored in Rg Veda 10.71, Hymn to Wisdom:

When men, Brhaspati [Lord of Speech], by name-giving
Brought forth the first sounds of Vac,
That which was excellent in them, which was pure,
Secrets hidden deep, through love was brought to light. 

When man created language with wisdom,
As if winnowing cornflour through a sieve,
Friends acknowledged the signs of friendship,
And their speech retained its touch.

They followed the path of Vac through sacrifice [ritual],
Which they discovered hidden within the seers [wise men].
They drew her out, distributing her in every place,
Vac, which Seven Singers her tones and harmonies sing.

Many a man who sees does not see Vac,
Many a man who hears does not hear her.
But to another she reveals her beauty
Like a radiant bride yielding to her husband.

Who forsakes a friend, having known friendship,
He never had a part or a share of Vac.
Even though he hears her, he hears in vain;
For he knows nothing of her right path.

.…

11. One man recites verses,
    Another chants hymn Sakvari measure.
    The brahman talks of existence, and yet
    Another sets the norms for the sacrifice.1

Personal Application

As a successful graduate from a private university in Boston, I quickly secured a job out of college with an impressive title, and had loving friends and family who supported me unconditionally. But, I was very unhappy. What right did I have to be unhappy? And yet, I couldn’t deny it, seemingly without cause. Despite my decision to seek guidance from a nutritionist and weekly meetings with a therapist, my eating habits became increasingly disruptive and unhealthy as a result of my unhappiness. My therapist informed me that I was classified as having ‘disordered eating,’ characterized as being on the verge of an eating disorder, but not (yet) having fully taken the plunge. When she asked me why I didn’t [take the plunge], I hesitated. Truthfully, I wasn’t quite sure. “I guess, I couldn’t do that to my body,” I responded. “Or to myself.” My therapist suggested that I was a “psychological prodigy,” given my ability to self-analyze and discern unhealthy thought patterns to choose my course of action, or “right path,” accordingly. When I didn’t gain what I’d hoped from my sessions with her – I still didn’t know what was ‘wrong’ with me – I ended them after six months. Soon after, I moved to California, in search of whatever it was I was missing. Today, my daily rift with depression is gone. I eat whatever I want without fear or anxiety. I am the healthiest I have ever been without the stress or self-loathing that characterize disordered eating, or an exercise obsession. And, most importantly, I am the happiest I have ever been.

You would think this is the end of the story; but in truth, it depends on which story we’re telling. Yes, my struggle has subsided to reveal a happy ending: I am healthy, I am happy, and I have conquered (at least a few of) my demons. But the real catalyst for this positive transformation wasn’t any event in singularity. Rather, it was learning to consistently listen to and cultivate my own intuition or Vac, and to leverage this wisdom in guiding my actions and learning self-love. This is an instance of how surrendering and harmonizing with my inner guiding principle proved to remedy a source of suffering in my life. However, this is just one instance and one moment in my life, while realizing Vac [as real peace] requires cultivating inner harmony throughout a lifetime. And so, in truth, my story continues…

*This is not to suggest, by any means, that this is an easy feat, or that yoga is the only or best way to address disordered eating, depression or an eating disorder. These are just some of my personal thoughts and observations. And, of course, when these types of thoughts do arise, it’s a continuous battle – not to be discounted. But, learning to control your own thoughts, to cultivate positive thinking, to practice yoga (of the body and mind), in my experience, is a wonderful place to start.

With love, Amy

Day of Play Yoga Festival
Sat / Feb 28 / 1p-5p
Sunken Gardens, Loyola Marymount University

Day of Play will bring together Yoga, music, movement, and discussion in order to cultivate awareness, self-care, a supportive community, and positive feelings about one’s body. This event is donation based and open to the public. Activities include a group Vinyasa Yoga class, AcroYoga, Yoga Slacklining, vendor booths, food trucks, a discussion panel, and a mindful sound bath meditation.

For more information please visit: http://www.gofundme.com/kjtxzo.

1. deNicolas, Antonio (1976). Meditations Through the Rg Veda: Four-Dimensional Man. Stony Brook, NY: Nicolas Hays Ltd.

Arm Yourself (with Crazy, Strong Asanas)

“Summer’s coming!”

“Spring break, wedding season, and bikini season are right around the corner,” they say. Well, of course, these (rarely helpful) reminders often succeed in turning our attention to our day planners and our post-hiberation bodies. If you’re like me, then your inner monologue usually follows, “So, how much time do I have?” (Time enough to fit in one more weekend of Ben & Jerry’s and red wine indulgence, I hope!)

We can’t avoid all the reminders, and we can’t always hate them either. It’s important – all year round – to evaluate how we’re treating our bodies. But, instead of fueling a love-hate relationship with our bodies by feeling the need to suddenly ‘kick it into shape,’ could it be better (and healthier) to check in with our bodies on our own accord, in an effort to ‘take care’ of ourselves? The holidays bring an equally welcome and dreaded break in our regular schedules and eating habits, and the stress – and cold – of the season eggs on our urge to put on the pounds. (Literally, biologically, our bodies crave the extra fat for added warmth in the colder weather! My favorite excuse for reaching for a few extra Tollhouse cookies on a frigid night…)

Checking in with ourselves, as I discussed in a different context in “No Regrets: A Guide to Managing the Chaos,” is all it takes to stay healthy and happy on a daily, weekly, monthly and seasonal basis. Every day, checking in allows us to notice how our bodies are feeling, what our minds are up to, and consequently, how one might be negatively influencing the other.

For example, recently, I realized that my busy busy mind had been neglecting some physical discomfort and ailments that really deserved closer attention – so, I scheduled a doctor’s appointment. After taking the time to be more present to my body, I also began to notice how my headaches and other symptoms were affecting my focus, and thereby making me cranky and irritable. Not getting enough rest at night (8 hours or more, most nights each week) was also contributing to my negative attitude and my overall mindset. These are examples of how the body and mind are in sync at a very fundamental level, which ultimately affects our day-to-day comfort and productivity. By giving both my mind and my body the attention they deserve, as you would ‘take care’ or check in with a good friend or family member on a consistent basis, you’ll notice it’s much easier to be and stay healthy and happy for as long as you’re willing to stay present.

As I’ve said before and am often reminded, it’s already in you. Don’t bother looking at magazine covers with pictures of a body they’re telling you you should have this summer. Instead, check in with your own body, and treat it well; and you will undoubtedly be the happiest, healthiest, and sexiest you this summer, and always. Physical fitness can and should mean checking in with our body and what it’s really craving, (extra cookies are always okay to have sometimes; and despite your regular gym routine, maybe your body is craving a run outside or an exercise class this week). By paying attention to what the body really needs to be flawlessly in sync with our mental health and well-being, we can find balance and fitness that’s easily sustainable – if it’s approached as a welcome lifestyle shift, rather than a ‘quick’ fix.’ By listening more closely to what we already know (like that voice that tells me when I’m full, before I make the decision to pick up another cookie anyway), we can be our happiest and best selves without the high anxiety and the love-hate relationship. We’ll just keep the love part…

There’s nothing wrong with wanting to look your best when it’s part of wanting to be your best. As much as yoga helps to manage daily mental chaos – of should’s and shouldn’t’s, temptations and remorse – by providing steadiness and clarity with regular practice, yoga also has its physical benefits. For me: I crave healthier, lighter foods because I have a greater awareness of how different foods impact my physical and mental well-being (and equally how I impact my food, through my footprint on the environment). I also am slowly but surely getting into the best shape of my life, effortlessly. Because, I return to my mat for benefits beyond a few push-ups; simply because I’m better (and certainly a better friend, daughter and girlfriend) when I do.

Since I’ve already introduced a few well-rounded basic asanas for home practice in “Happy Holidays! Your Asana Cheatsheet,” I wanted to share a few basic postures that specifically target arms – an area that caused my college girlfriends and I much anguish, as seemingly always “the last part to tone!” – so you can feel confident whatever the new season brings, without needing to master handstand or flying lizard pose to do it.

So…let’s do it.

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ARM YOURSELF with Crazy, Strong Asanas:

All the poses I’ve included below are for beginners, unless noted otherwise. Any beginner posture can be made more challenging by either holding it longer (anywhere from 30 seconds to 5 minutes) or by adding modifications which require additional strength building, as I’ve noted below. My daily practice is a fluid (ever-changing) combination of these postures, which I’ve built upon over time to further challenge myself and engage new muscles in the body. Through repetition, we gain muscle memory – so as we practice more and more frequently, learning to engage our muscles in new ways, our bodies naturally start using these muscles more in our daily lives. For instance, bending over, you might find you engage new muscles in your core, or you might not notice. But over time, your body will change, as it becomes more engaged, stronger, and healthier. This heightened awareness and efficiency of our physical body is called body clairvoyance.

The sequences below are basic techniques that will, at face value, promote greater arm strength and stability. With further practice, however, these postures can also become a full body work-out, enabling you to begin to engage your muscles in new ways and stimulate greater all-day awareness for all-over strength building.

As always, be careful and present in your practice by listening to your body. Every body’s different and, as I’ve learned more and more throughout my studies, not every body is able to do every pose. Don’t judge yourself for what you can or cannot do today, just be present in acknowledging where you are, and set a goal for yourself of where you’d like to go from here. With patience and determination (aka repetition), the form and strength of the posture will come and you’ll be able to embody more and more of the cues I’ve included here. (But likely not at first, so go easy on yourself!)

Click the posture name below for step-by-step instructions and check out my full body cues for an added challenge. Enjoy, and let it flow! 😉

Down Dog Vinyasa Flow

Downward-facing dog
-Widen the fingers of each hand apart from one another, and press the palms firmly into the ground. (This means there should be no gap between the floor and your fingers, particularly where your ring finger meets the palm of each hand.)
– Lift your hips up and press back through your arms, engaging your triceps and keeping a micro (small) bend at the below. Then, gently straighten your knees and engage the backs of your legs (your hamstrings) to lower your heels closer to the ground. Once this is accomplished, you can press firmly through your heels, with equal force pressing through the hands, to engage the calves and enjoy a rock solid down dog. (Go ahead and try me, tsunami – I ‘ain’t budging!)

High Plank
– Lowering into plank from down dog, extend from your wrist through your shoulder without lifting out of your shoulder socket, by ensuring your arm/the head of the humerus rests securely in the shoulder socket.
– Holding this position, lower your hips and engage your core to maintain a straight spine.
– Flex your feet and push your heels away from you, to lengthen from your hips through your heels. This way, you’re engaging and lifting from the legs away from the ground and away from your upper body.
– Check back in to straighten your spine and engage your upper and lower body muscles, planting firmly into the floor and lengthening away from it in equal opposition for full body strengthening.

Chaturanga Dandasana
– Slowly lower from high plank to chaturanga by first bending at the elbows and focusing on drawing the elbows in against the sides of the body as you lower. (This is a great example of listening to your body, as some bodies may need to modify by moving the elbows slightly away given their unique skeletal structure.)
– Engage the core, flex your feet and push through the heels to engage your hamstrings and lengthen the legs away from the hips. Set your gaze slightly in front of you to straighten your neck and cervical vertebrae for a straight spine.
– As you build arm strength, you will be able to lower more slowly, hold this posture, and even push back up into high plank for a yogi push-up. Using your breath to guide this movement makes it much easier, by pressing up on a strong, deep inhalation and slowly lowering down with a deep exhale. (Trust me, it helps a lot.)

Vasisthasana/Side Plank (with advanced modifications)
– The secret to holding this posture is core strength. Lift your hips away from the ground and lengthen the spine. Flex your bum and hamstrings, and lift your lower body up while pushing away through the feet.
– Widen your fingers and press firmly through the hand grounded into the floor. (Remember, the ring finger rule!) Once you’ve found this stability, draw your other arm up and lengthen away from the body, gently pulling your torso in opposite directions. (To start, it’s helpful to rest your arm on your hip to lift into the posture and work towards lengthening through the fingertips, only once you’re firmly grounded and comfortable in the basic posture.)
– *This posture has recently been scientifically proven to reverse sclerosis by practicing for 15 sec.  or more per day on the side with the spinal curvature.

– Once you’ve mastered side plank in it’s conventional form (above), begin to play with movement and test your strength and stability by trying these variations:

– Remember to utilize your core by lifting from the hips for stability, and flex the foot using the heel to guide movement of your free leg while strongly engaging the leg muscles. You may rest the foot above or below the knee to hold this posture, but do not rest your foot or put any pressure directly on your inner knee in this posture. 
– Maintaining the opposite force of pressing down and drawing up through the fingers and wrist is also key to maintaining upper body power and stability in this posture.
– Head and neck positioning is really unimportant in this posture, as long as you’re comfortable and not straining or holding tension in these places. Gazing up and through the finger tips is a popular choice for an added balancing challenge.

– Fully engage your leg and slowly reach your foot up and away from your body through the heel, while maintaining upper body stability.

One-armed dog push-up’s
– Lower from downward-facing dog into a position similar to high plank (except here, it’s okay if your bum sticks up in the air a bit). Lift one foot off the ground and lengthen your leg away from you by flexing the foot and lengthening through the heel.

– Bend at the elbows, and draw your arms alongside your body (for stability). Lower the forehead towards the ground while lengthening your leg further away from your body through the heel.

– Lower fully down in an upper body chaturanga with your forehead on the floor and your leg still raised and pushing away from the body through the heel.

– Raise back up, pressing firmly through the hands on a deep inhalation, keeping the elbows slightly bent and held tightly alongside the body with leg raised. (Returning to original ‘one-armed dog’ posture)
– Repeat 10, 20, 30+ times, switch legs and completed on the opposite side. (In a recent workshop, we were asked to do 50 of these on each side, in unison. There was a 60+ year old woman beside me who killed it. Time to give it a try?)

Intermediate/Advanced: Upward Bow or Wheel Pose Push-up’s
– For intermediate to advanced practitioners only, this posture becomes much easier once a solid foundation of arm strength is gained.
– First, lay on your back with your knees bent and your feet firmly planted on the floor. Bending your elbows and pressing your palms into the ground behind your head, push firmly into wheel pose while engaging the core to stabilize the spine. (See link above for more detailed instructions.)

– Find a comfortable position in wheel pose by walking your feet in towards your hands and always keeping a micro bend in your elbows as well as your knees. (Did you catch it? I’m missing my micro bend below! This creates instability and undo pressure at the joints which can cause bone degradation and nerve damage over time. So keep that bend!)

– Bend your elbows and gently lower the top (crown) of your head to the floor. Just like in chaturanga, be sure to draw the elbows in toward the body rather than letting them splay out and away, to maintain stability of your joints.
– Once your head is planted on the floor, push firmly through the feet and lift the hips up through the core. Move your hands slightly back (1 inch) towards your head, allowing brief and gentle pressure to rest on the crown of the head (*advanced practitioners only*), and press back up firmly through the hands into wheel pose, for an inverted yogi push up!
– For beginner and intermediate practitioners who want to give it a try, keep your hands firmly on the ground at all times and lower the head down to the floor before lifting back up for a safer, modified version of the push up.

Resting Postures* (These are counter postures designed to stretch your muscles in gentle opposition to the work you’ve already done. Feel free to sprinkle these in between your more intense postures, but definitely include them during your post-practice cool down – that is, before you take your well-earned, luxurious Savasana!)

Relaxed Standing Forward Fold
– Grab onto the elbows and release the head and neck to fully relax the neck and spine.
– Press firmly through the feet and legs, but keep a micro bend in your knee to alleviate undo pressure to your joints.
– Gently hang here, releasing any remaining tension in your upper body and allowing your autonomic nervous system to kick in, sending ‘feel good,’ relaxation-inducing hormones to your brain. (This happens anytime you lower your head below your heart. Hence, why EMT’s have patients lower their head between their legs following an accident.)

Knees to Chest Pose
– Gently wrap the arms around the knees, drawing the knees into the chest. Grab onto your fingers, wrists, or elbows, whatever is most comfortable for you. Hug your knees in and rest here (remembering to maintain your deep breathing).
– Hold for 30 seconds – 1 min., with or without rolling gently side to side, if this feels good to help loosen up tight hips.

Reclining Bound Angle Pose
– Bring the soles of your feet together, and allow your knees to relax towards the floor and your hips to gently open. If you feel any tension or discomfort in your knees, move your feet further away from your body (1 foot away, or more) until you find a comfortable position.
– Allow your arms and shoulders to relax, turning your palms upward. Draw your arms alongside your body, place them farther away or let them rest above your head; whatever is most comfortable for you in the moment.

Namaste ❤

Photo Credit: A big thanks to my photographer, Matt Annese! Check out more of his work here.

Living your Truth (the true grassroots movement)

Every conversation, and every challenge brings us clarity. In our individual process, our unique life, we’re all creating our own story. And at times, I know I get all too anxious to know how the story ends…

But, of course, this is just wishing time away. Valuable, irretrievable time, which in culmination builds our lives. And I imagine one day, not too far away, I’ll be wishing for more.

This insight drives me to incorporate, but not always rely on my heart, as well as my head in decision-making. Because, if we’re only here a short time, it’s reasonable to hope that we make the most of it. So we can look back at our lives lived, our own story, with a full heart – and no regrets.

There are many ways to go about this, and no wrong way. But, there is your way. A concept I’m particularly interested in – which is a theme of the ancient texts and textbooks we’ve been reading in school – is that of individual “duty,” or as I’ve come to understand it as, one’s unique “purpose.”

In Chapter 2 of the Bhagavad Gita (written in approximately 300 C.E), Krishna (the eighth worldly incarnation of the god, Vishnu) imparts to the great warrior Arjuna before he enters into battle: “Now, if you will not undertake/ This righteous war,/ Thereupon, having avoided your own duty and glory,/ You shall incur evil…Your right is to action [duty] alone.”

Many centuries later, in the 19^th century C.E. Ralph Waldo Emerson (a Harvard graduate) founded the Transcendentalist movement here In the United States. In his ground breaking essay, Self Reliance, he belabors the significance of individual authenticity for the benefit of society, to evoke and unleash one’s own genius (more here); ultimately, in my favorite line he states simply: “But do your work and I shall know you.”

In the 20^th century, Mahatma Ghandi (or the “great soul” in Sanskrit) had the courage to voice his beliefs and to publicly advocate for the liberation of India from British rule. He is credited with the nation’s success, and yet the U.S. – not India – was the first to recognize his honor and integrity as an individual force for empowerment. Ghandi credits his courage to God (or his higher power), and simply shared with all who inquired that it was his duty, his purpose on this Earth to serve out this work. (Bob Dylan used the same allusion to “duty” to describe his experience as a musician and songwriter, as that of a conduit; receiving messages to share with the world from and as part of something bigger.) Ghandi read the 2^nd chapter of the Bhagavad Gita every morning, and cited it for motivating his voice and leading his service for the sake of humanity throughout his life.

Not long after, Martin Luther King Jr. led the Civil Rights movement in the U.S. Today, we celebrate his work annually, and recognize his name as synonymous with efforts for justice and peace. MLK too read Chapter 2 of the Bhagavad Gita regularly, and specifically revered it as his source of inspiration, in conjunction with the Bible, in motivating his work.

Nelson Mandela served as South Africa’s first black chief executive (President) and first democratically elected individual in the early 1990’s. Prior, he served 27 years in prison for standing up for his beliefs to end the apartheid and embrace racial equality, justice and peace. Mandela also credited the Bhagavad Gita for inspiring and motivating his service throughout his life, and up until his recent passing in 2013.

Well, maybe it’s our turn…to believe in something bigger.

I have a dream that yoga as a philosophy and a worldview is a source for empowerment. That it is undeniably and inextricably connected to individual, societal and global politics as a vested belief system and lifestyle (with a physical practice to aid in this process), representative at its core of truth, justice and peace; that it has the power to inspire people to their fullest potential by motivating them to speak and live by their own Truth (and thereby, also enjoy life more fully). Inspired by a higher purpose, if not a higher power, yoga is nondenominational and nontheistic. It doesn’t require prescribing to Hinduism, Buddhism, Christianity, or any religion at all. For instance, my higher power is the Universe: a force I believe to be greater than myself, which – as the sun and the moon guide our existence – provides comfort, predictability, and an opportunity for fulfillment of purpose for each and every creature that lives within it.

Purpose, truth, duty. It’s heavy, for sure. But yet, we see the Earth degrading beneath and around us, and the large majority of the world’s population suffering in ways we in the U.S. could never imagine, if only in our worst nightmares. This is life. This is it. And, we create it – past and future. We are responsible for it, and for how our individual behaviors impact the greater whole, the entirety of the human race, and the world around us.

This realization is scary, and perhaps the most daunting task that can and will ever be set before us. (And so, we see many of today’s politicians turning a blind eye.) But again, what’s most important to recognize is: we create it. We control it; what will remain for future generations and the course of our own lives. All we need to do, as individuals (perhaps the best and greatest grassroots movement) is to live truthfully and cultivate a real personal sense of compassion and peace; and others (even the most unlikely among us) will follow. According to a December 2012 study, over 20 million Americans practice yoga regularly – and the number continues to grow. What if all of these people united their practice* as a way to explore and ultimately live out their Truth, their “duty” – while losing weight and reducing stress at the same time. [Rupert Murdoch and Oprah Winfrey reportedly meditate every day…anything is possible.] * (yoga = “yoke” or “union”)

I still strive for clarity of my own purpose, my own duty. And I understand this is a life long journey, and that we may never fully realize the fruits of our labor during our time on Earth (but we can plant the seeds…) The biggest, and most challenging part of this process is trust. To trust that if you are a good person and you are open to new possibilities, that the right one’s will find you, and soon you will see clearly your purpose, and your duty – for your own happiness, for the prosperity of those you love, and thereby for the betterment of the greater whole, the human race, and Mother Earth.

I believe it, because great men (and unspoken women) before me believed it. And through this belief, they accomplished what no one else before them was able to do. By simply changing their own lives, they changed their nation and the world.

Trust. For the betterment of our nation, for the safety and prosperity of future generations, for the love of life and in gratitude for all we’ve been given, I urge you to listen and trust in your own authenticity. (That voice inside you that tells you what’s right and what’s wrong – even if it goes against what other people are doing, or thinking, or even saying…) We all innately want to be great: Mahatma, “great souls.” All we need to do is stay open and trust (according to the great’s before us, practicing yoga regularly makes this much easier, even effortless and blissful); because the world is broken, and every voice can and should be a voice of reason, a role model to bring about hope in our own small way. By always learning, growing, and living our own Truth –  we can all be that voice.

With love and in honor of those who paved the path before us, to venture into our own authenticity and our own genius. There is always a light.

I hope you might join me (in your own way) in committing to using your lifetime to explore and relinquish your own: Let your light shine!

Namaste,
Amy

Photo Credit: Alex’s Photo Blog from Jama Masjid, Old Delhi, India (2011)

No Regrets: A Guide to Managing the Chaos

I’ve experienced quite a shift in the past few weeks. And from what I’ve heard from family, and especially friends – going through the same grad school grind or 40-hour funk – the feeling is mutual. Perhaps the New Year holiday isn’t such a pointless occasion. Maybe, something actually does happen worth celebrating; a shift into greater consciousness. Or, as it’s more likely be familiar as, a new perspective. Suddenly, we’re all asking: Where am I going? What am I doing this for? Is this really where I want to be?

A new year will do that to you. Just when you think you have it all figured out, and you’re in full-out holiday 2014 turn up mode. Routine strikes again, and we find ourselves asking: Why? Why do I do the things I do? Is this really what I want?

Doubts inevitably start sweeping in. And then you have a choice – continue doing what you’re doing, or change it. Well, unfortunately I’ve (pretty much always) opted for the path of most resistance. Change it. Or change something. Because, if you’re noticing there’s an issue – how can you go forward with it any other way?

After spending a good part of my holiday ‘break’ formulating my plan for change, I realized that all of my commitments (work, school, research) are important to me, and worth going after. There’s nothing I want to, or can change, at this point in time. And, I’ve also learned bailing isn’t always the answer. There’s always something to be learned and gained, even from the most difficult situations. Then, I came to an interesting thought: You can’t muscle through it. You can only breath through it.

I’d been pushing and pushing, and putting my head down and hoping for ‘the end.’ (Whatever that means…) I was muscling through it, and hoping that would be enough. But of course, my strategy didn’t sustain and despite my efforts, I couldn’t see the end of the tunnel. But, even in the worst situations, there’s always a light; a way to make it better for yourself. I’d been trying to muscle through it when I really needed to just stop and breath.

Distinguishing these moments, when you’re running out of gas and it’s time to switch gears, is the secret. It’s everything. Because, if you can keep your self in tact, you can do anything you want to do without feeling mysteriously (and overwhelmingly) exhausted, or stressed, or angry. For me, allowing myself to have downtime; to take care of myself (who knew a home manicure could feel so amazing?) and in turn, devoting myself back to the hustle; to stay true to the commitments I’ve already made, and be present to all the things I’m looking forward to this year. It’s an ongoing balance and it takes work. But, most importantly, this means ‘checking in’ (or as somatic psychologists call it: a body scan) – every day, as often as you can. How am I feeling? Am I thirsty or hungry? Tired or getting sick? Am I agitated or stressed? Am I angry or irritable? What can I do to take care of myself right now?

We’re used to – and good at – putting things off. Especially, when it comes to self-care. The last priority on our “To Do lists,” often are the items that involve taking care of ourselves. But, what good are we really after we reach our breaking point? I know when I was working a corporate job, this came before lunchtime. Last semester, it came even sooner. So naturally, you start to wonder: Why am I doing this?

I found it helpful to consider why I’d started instead. School or work is tough sometimes, sure. But it must be that the reasons why we’re there in the first place are far more worthy of consideration – the long-term vision, rather than the day-to-day grind. Now that the honeymoon period has ended, what’s your motivation?

Only you can answer that, and it’s for no one else to judge. It’s your life, and you should make it yours. No matter what position you find yourself in, there can always be a reason to get you through (especially, the tougher times) – be it personal, professional; trials, tribulations; learning, growing, sharing. If you allow yourself to believe there is a purpose for this place in this time, then you allow a feeling of forward movement and fulfillment to supersede. And if you check in with yourself, and put yourself first (for the benefit of everything and everyone that comes after), there’s only joy.

Whether you decide to muscle through it, or breath through it – only an attitude, a perspective changes simply by changing your focus. And, you control it. (Imagine that, in this crazy, scary world of ours…You ultimately have control.)

Like many I know, I’m off to a very busy and daunting 2015; but I’m optimistic. I’m taking one day at a time, and trying my best to be present when and where I am, in each moment. If these events, and people, jobs and classes are important enough to be part of my life, then I owe it to myself to be present for them. (Also, you can be sure this way: you’ll have no regrets.) We can choose when and how, and if we want to change. But ultimately, it’s all a matter of perspective.

Wishing you all the very best things a new year can bring, and all the joy that can possibly come along with it.

No Regrets,

Amy

Personal Photo: Meditation Retreat @ Benedict Canyon, Los Angeles, CA (January 17, 2015)