My Hymn to Wisdom: Surrender (+ Excerpt)

Longer than I’d like has passed since my last note! This month has been quickly gobbled away by an upcoming Editorial deadline for Worldviews (my first edited issue was published this week & is available to read online), and my first [15-page] paper due in my [boss’] class, Yoga Philosophy: Text & Practice. Despite my scattered priorities, I was able to write what I felt was a kick-ass paper – Even if it meant checking a bit of my sanity. (Shout out to my bf and roomie, Matt, for handling me with love and grace!)

Overall, my lesson from the past several weeks has been: Surrender. In those moments when everything seems to be exploding in my face. When I’m moving so fast that I’m tripping over myself. When I can’t keep my eyes open, but I know I have to keep on going. In those moments – we all have our own versions – I’ve learned to just surrender. What this means physically (aka ‘in my body’), is just to stop. Pause. Inhale deeply. And, exhale deeply. Now that I’ve stopped: Is the world still moving? Are the walls crumbling around me? No. Well, then I guess I didn’t have to hurry as much as I thought I did. And then, I surrender. I either suck it up and keep on going, if that’s what I’m feeling. Or, I suck it up and go to bed, if that’s what I’m really needing. Either way: I surrender. It’s not worth the hassle of a meltdown, or a freakout. The world will keep on turning, either way. (Pass or fail, good or bad, finished or not…it all, always works out.)

My essay for Dr. Chris Chapple’s class focused on my personal interpretation of a hymn from the Rg Veda. My inspiration was a beautiful poem embedded within the ancient text, which divulges the essence and evolution of humanity through an individual’s own self-expression of the spoken word (or Vac). You could say this hymn spoke to me on several levels (the rhetorician, the advocate, the academic…), but I think its resonance on a purely human level makes it worth sharing. What’s more, inspired by our cohort’s recognition of National Eating Disorders Awareness Month by hosting the Day of Play Yoga Festival this Saturday Feb 28th at LMU (@ 1pm — details below), I thought I would, and should, share part of my personal interpretation of the hymn, explaining how I continually find strength and surrender in yoga.

You can find the Hymn to Wisdom (Rg Veda) below, along with a brief overview of the Rg Veda and an excerpt of my personal application of the hymn to my own life. From my corner to yours…

Excerpt: The ‘Right Path’ of Vac: An Exegesis Review of the Rg Veda 10.71, “Hymn to Wisdom,” Feb. 15, 2015

Introduction: Context & Meaning

The significance and impact of the Rg Veda, a foundational text of yoga and Indian philosophy dating back to 1500 B.C., is most evident through its longevity and its undying relevance to contemporary life. The Rg Veda is one of four major texts that together form the foundation of Vedic philosophy. The Rg Veda’s inclusion of sacrifices and hymns to guide readers’ successful completion of ancient rituals demonstrates its historical value; however, arguably even more significant is the text’s meaning and relevance for contemporary readers (who, notably, are not likely reading for literal reenactment). The complexities of life, love, relationships, and the human condition, among other topics, are divulged in poetic simplicity across the pages of the Rg Veda, particularly throughout its series of over 1,000 hymns.

Nine families are credited with writing the hymns, which brings our attention to the plurality of hands, minds, and thereby, perspectives at work in its creation. The majority of authors of the Rg Veda were poets and seers, or those advanced on the path toward enlightenment, often said to tote psychic abilities or magic powers (siddhis). Similarly, brahmans, as referenced in the particular hymn I will examine here, are representative of the highest priestly caste or social class in Vedic society. “Brahman” is also frequently used throughout late Vedic literature to reference the divine aspect residing within all living things, which I interpret as equal to one’s “soul.” Veda, in and of itself, is literally translated to mean “knowledge” in Sanskrit. Through what is likely the oldest philosophical text of this depth (even pre-dating Plato in ancient Greece), contemporary readers are able to find new resonance and wisdom to guide them through the most complex philosophical conundrums spanning the existence of humanity.

The power and complexity of human expression, as well as its interpersonal and social implications, are explicitly explored in Rg Veda 10.71, Hymn to Wisdom:

When men, Brhaspati [Lord of Speech], by name-giving
Brought forth the first sounds of Vac,
That which was excellent in them, which was pure,
Secrets hidden deep, through love was brought to light. 

When man created language with wisdom,
As if winnowing cornflour through a sieve,
Friends acknowledged the signs of friendship,
And their speech retained its touch.

They followed the path of Vac through sacrifice [ritual],
Which they discovered hidden within the seers [wise men].
They drew her out, distributing her in every place,
Vac, which Seven Singers her tones and harmonies sing.

Many a man who sees does not see Vac,
Many a man who hears does not hear her.
But to another she reveals her beauty
Like a radiant bride yielding to her husband.

Who forsakes a friend, having known friendship,
He never had a part or a share of Vac.
Even though he hears her, he hears in vain;
For he knows nothing of her right path.


  1. One man recites verses,
    Another chants hymn Sakvari measure.
    The brahman talks of existence, and yet
    Another sets the norms for the sacrifice.1

Personal Application

As a successful graduate from a private university in Boston, I quickly secured a job out of college with an impressive title, and had loving friends and family who supported me unconditionally. But, I was very unhappy. What right did I have to be unhappy? And yet, I couldn’t deny it, seemingly without cause. Despite my decision to seek guidance from a nutritionist and weekly meetings with a therapist, my eating habits became increasingly disruptive and unhealthy as a result of my unhappiness. My therapist informed me that I was classified as having ‘disordered eating,’ characterized as being on the verge of an eating disorder, but not (yet) having fully taken the plunge. When she asked me why I didn’t [take the plunge], I hesitated. Truthfully, I wasn’t quite sure. “I guess, I couldn’t do that to my body,” I responded. “Or to myself.” My therapist suggested that I was a “psychological prodigy,” given my ability to self-analyze and discern unhealthy thought patterns to choose my course of action, or “right path,” accordingly. When I didn’t gain what I’d hoped from my sessions with her – I still didn’t know what was ‘wrong’ with me – I ended them after six months. Soon after, I moved to California, in search of whatever it was I was missing. Today, my daily rift with depression is gone. I eat whatever I want without fear or anxiety. I am the healthiest I have ever been without the stress or self-loathing that characterize disordered eating, or an exercise obsession. And, most importantly, I am the happiest I have ever been.

You would think this is the end of the story; but in truth, it depends on which story we’re telling. Yes, my struggle has subsided to reveal a happy ending: I am healthy, I am happy, and I have conquered (at least a few of) my demons. But the real catalyst for this positive transformation wasn’t any event in singularity. Rather, it was learning to consistently listen to and cultivate my own intuition or Vac, and to leverage this wisdom in guiding my actions and learning self-love. This is an instance of how surrendering and harmonizing with my inner guiding principle proved to remedy a source of suffering in my life. However, this is just one instance and one moment in my life, while realizing Vac [as real peace] requires cultivating inner harmony throughout a lifetime. And so, in truth, my story continues…

*This is not to suggest, by any means, that this is an easy feat, or that yoga is the only or best way to address disordered eating, depression or an eating disorder. These are just some of my personal thoughts and observations. And, of course, when these types of thoughts do arise, it’s a continuous battle – not to be discounted. But, learning to control your own thoughts, to cultivate positive thinking, to practice yoga (of the body and mind), in my experience, is a wonderful place to start.

With love, Amy

Day of Play Yoga Festival
Sat / Feb 28 / 1p-5p
Sunken Gardens, Loyola Marymount University

Day of Play will bring together Yoga, music, movement, and discussion in order to cultivate awareness, self-care, a supportive community, and positive feelings about one’s body. This event is donation based and open to the public. Activities include a group Vinyasa Yoga class, AcroYoga, Yoga Slacklining, vendor booths, food trucks, a discussion panel, and a mindful sound bath meditation.

For more information please visit:

  1. deNicolas, Antonio (1976). Meditations Through the Rg Veda: Four-Dimensional Man. Stony Brook, NY: Nicolas Hays Ltd.

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